As we come to the conclusion of our series on A Blueprint for a Healthy Church, we come to two essential practices that have marked God's people throughout history: prayer and giving. These are not merely activities we perform during a church service, but they are acts of worship that reveal the condition of our hearts and our relationship with God.
When you think about prayer, what comes to mind?
For many believers, prayer often becomes a list of requests. We pray for health, provision, wisdom, protection, and the needs of others. While these things certainly have a place in prayer, Scripture presents prayer as something much deeper.
At its core, prayer is worship.
Prayer is the intentional pursuit of intimacy with God. It is communion with the One who created us, redeemed us, and sustains us. There is a closeness that can only be experienced in the presence of the Lord.
David expressed this longing beautifully:
"One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple" (Psalm 27:4).
Notice David's desire. He does not primarily seek God's gifts but God's presence. He wants to behold the beauty of the Lord and enjoy fellowship with Him.
Prayer is fundamentally relational.
It is the means by which we draw near to God, confess our dependence upon Him, and align our hearts with His will.
Prayer also reveals our affections. What we pray about often exposes what we treasure most. It demonstrates where our confidence rests and where we turn in moments of joy, sorrow, confusion, or need.
Yet prayer is not merely personal, it is also communal.
The early church understood this. Acts 2:42 tells us:
"And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers."
Corporate prayer was one of the defining characteristics of the first Christian community. They prayed together because they recognized their shared dependence upon God.
Scripture repeatedly encourages believers to pray without ceasing. We pray privately in our homes, but we also gather together as God's people to seek His face.
Why, then, do so many struggle with prayer?
Perhaps the answer lies in our view of God. Joseph R. Carroll once wrote:
"Why do people not worship God? Why do people not worship the Lamb? It is because they have never had a true vision of the Lamb or a true concept of God, for to know Him is to worship Him."
The more clearly we see God for who He is, the more naturally prayer flows from our hearts.
Psalm 34 reminds us of two glorious truths.
First, God hears.
"The eyes of the LORD are toward the righteous and his ears toward their cry" (Psalm 34:15).
Prayer is not speaking into the void. The living God listens to His people.
Second, God acts.
"When the righteous cry for help, the LORD hears and delivers them out of all their troubles" (Psalm 34:17).
God draws near to the brokenhearted and saves those crushed in spirit. He responds according to His perfect wisdom and loving purposes.
This is why corporate prayer matters.
We gather to pray because it is commanded by Christ. In Matthew 6, Jesus teaches His disciples to pray, "Our Father," emphasizing the corporate nature of prayer.
Corporate prayer also strengthens unity. As believers join together in dependence upon God, their hearts become knit together around His purposes.
Finally, prayer imparts wisdom and guidance. James tells us that God gives wisdom generously to those who ask. Through prayer, the church seeks the Lord's direction and submits itself to His will.
Like prayer, giving is also an act of worship.
Many people immediately think of tithing when they hear the subject of giving. While there are similarities between Old Testament and New Testament practices, there are also important differences.
Under the Old Testament system, tithes functioned much like a mandated tax. They supported temple ministry, cared for the poor, and helped sustain the nation's governing structure. In addition to required tithes, there were also voluntary offerings given from willing hearts.
In the New Testament, the emphasis shifts from obligation to generosity.
Giving remains commanded, but believers are not given a fixed percentage. Instead, they are called to steward their resources faithfully and give from hearts transformed by grace.
Jesus taught that where our treasure is, there our hearts will be also. He also warned that we cannot serve both God and money.
The issue is not ultimately about dollars and cents; it is about devotion.
The Lord loves a cheerful giver.
Our giving supports those who labor in preaching and teaching the Word (1 Corinthians 9:13-14). It provides for believers in need, as demonstrated by the Macedonian churches (2 Corinthians 8). It supports missionaries who carry the gospel to the nations (3 John 7-8). It also enables the church to maintain places of worship and ministry.
Ultimately, giving advances the gospel.
In 1 Corinthians 16:2, Paul provides practical guidance for believers.
Giving is periodic. Believers are to give regularly as God provides.
Giving is personal. Every Christian has the privilege and responsibility of participating.
Giving must be planned. Generosity is often intentional rather than merely spontaneous.
Giving is proportionate. We give according to what God has entrusted to us, not according to what we do not have.
Giving is plentiful. Mature generosity seeks to meet real needs and support gospel ministry effectively.
As believers grow in their love for Christ, generosity becomes a natural expression of worship. A heart captivated by God's grace cannot help but overflow in gratitude. Indeed, genuine spiritual maturity often leads believers to give far beyond what was ever required under the Old Testament tithe, not because they must, but because they gladly desire to honor the One who gave everything for them.
Prayer and giving, then, are far more than church activities. They are acts of worship that reveal our love for God, our dependence upon Him, and our commitment to His kingdom. As we gather together, may we be a people devoted to both.